Bhaja Govindam भज गोविन्दम्

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	1) Faustian knowledge does not liberate you.
	भज गोविन्दं भज गोविन्दं गोविन्दं भज मूढमते । संप्राप्ते सन्निहिते काले न हि न हि रक्षति डुकृञ् करणे ।।01।।				bhaja gōvindaṃ bhaja gōvindaṃ gōvindaṃ bhaja mūḍhamate, samprāpte sannihite kāle na hi na hi rakṣati ḍukṛñ karaṇe.(01)
भज1 गोविन्दं2 भज3 गोविन्दं4 गोविन्दं5 भज6 मूढमते7 संप्राप्ते8  सन्निहिते9 काले10 न हि11 न हि12 रक्षति13 डुकृञ् करणे14 bhaja gōvindaṃ bhaja gōvindaṃ gōvindaṃ bhaja mūḍhamate samprāpte  sannihite  kāle na hi na hi rakṣati ḍukṛñ karaṇe
1		2	3	4		5	6	7
भज1		गोविन्दं2	भज3	गोविन्दं4		गोविन्दं5	भज6	मूढमते7
bhaja		gōvindaṃ	bhaja	gōvindaṃ		gōvindaṃ	bhaja	mūḍhamate
Worship		Govinda	worship	Govinda		Govinda	worship	O Fool
8		9	10	11		12	13	14
संप्राप्ते8		सन्निहिते9	काले10	न हि11		न हि12	रक्षति13	डुकृञ् करणे14
samprāpte		sannihite	kāle	na hi		na hi	rakṣati	ḍukṛñ karaṇe
when available		set time		never certainly		never certainly	protect	grammar rules like“ḍukṛñ karaṇe”
	भज गोविन्दं =  bhaja gōvindaṃ1  =  Worship govinda; भज गोविन्दं =   bhaja gōvindaṃ2 =  worship Govinda; गोविन्दं =  Govinda;  मूढमते =  mūḍhamate4 =  O Fool;  संप्राप्ते =  samprāpte5 =  when available; सन्निहिते काले =  sannihite kāle6 =  set time; न हि =  na hi7 =  never certainly; न हि =  na hi8 =  never certainly; रक्षति  =  rakṣati9 =  protect; डुकृञ् करणे =  ḍukṛñ karaṇe10 =  grammar rule .(01) bhaja gōvindaṃ bhaja gōvindaṃ. Worship Govinda, worship Govinda, worship Govinda, O fool. When the Time comes for departure, rules of grammar will not save you. 01

2) Give up desires; entertain good thoughts. Be contented with what you have.

मूढ जहीहि धनागमतृष्णां कुरु सद्बुद्धिं मनसि वितृष्णाम् । यल्लभसे निजकर्मोपात्तं वित्तम् तेन विनोदय चित्तम् ।। 02 ।।				mūḍha jahīhi dhanāgamatṛṣṇāṃ kuru sadbuddhiṃ manasi vitṛṣṇām, yallabhase nijakarmopāttaṃ vittaṃ tena vinodaya cittam.(02)
मूढ1 जहीहि2 धन  आगम3 तृष्णां4 कुरु5 सद्बुद्धिं6 मनसि7 वितृष्णामं8 यत्9  लभसे10 निज कर्म11 उपात्तं12 वित्तमं13 तेन14 विनोदय15 चित्तम्16 mūḍha Jahīhi dhana agama tṛṣṇāṃ kuru sadbuddhiṃ manasi vitṛṣṇām yat labhase nijakarma upāttaṃ vittaṃ tena vinodaya cittam
1	2	3	4		5	6	7	8
मूढ1	जहीहि2	धन  आगम3	तृष्णां4		कुरु5	सद्बुद्धिं6	मनसि7	वितृष्णामं8
mūḍha	Jahīhi	dhana agama	tṛṣṇāṃ		kuru	sadbuddhiṃ	manasi	vitṛṣṇām
Fool	give up	desire to acquire wealth			entertain	good thoughts	in [your] mind	free of desire
9	10	11	12		13	14	15	16
यत्9	लभसे10	निज कर्म11	उपात्तं12		वित्तमं13	तेन14	विनोदय15	चित्तम्16
yat	Labhase	nijakarma	upāttaṃ		vittaṃ	Tena	vinodaya	Cittam
Whatever	you gain	by your own actions	obtained		wealth	That	be happy	in your mind
मूढ =  mūḍha1 =  Fool!;  जहीहि धन  आगम तृष्णां =  jahīhi2 dhana āgama3 tṛṣṇāṃ4  =  give up desire to acquire wealth (give up-wealth-acquiring-desire);  कुरु5 सद्बुद्धिं6 मनसि7 वितृष्णामं8 =  kuru sadbuddhiṃ manasi vitṛṣṇām3 =  entertain good thoughts in [your] mind free of desire (entertain-good thoughts-in [your] mind- devoid of desire);   यत्9  लभसे10 निज कर्म112 उपात्तं12 =  yat labhase nija karma upāttaṃ4 =   Whatever you gain by your own actions (whatever-you gain-your own-actions-obtained); वित्तमं13 तेन14 विनोदय15 चित्तम्16 =  vittaṃ tena vinodaya cittam5  =  be happy in your mind with that wealth (wealth-with that-be happy- in [your] mind);  (02) bhaja gōvindaṃ bhaja gōvindaṃ. Verse 02. O fool, give up the thirst for wealth; rub out your desire; develop (invite) good thoughts in your mind; whatever your actions bring to you by way of wealth, be happy with it in your mind.

 

3) Don’t go berserk on seeing a woman with shapely breasts and beautiful navel….

 

नारीस्तनभर नाभीदेशं दृष्ट्वा मागामोहावेशम् . एतन्मांसावसादि विकारं मनसि विचिन्तय वारं वारम् ||३||				nārīstanabharanābhīdeśam dṛṣṭvā mā gā mohāveśam, etan-maṃsavasādi-vikāraṃ manasi vicintaya vāraṃ vāraṃ (3)
नारी1 स्तन भर2 नाभीदेशं3 दृष्ट्वा4 मा5 गाः6 मोह आवेशम्7 एतत्8 मांस9 वस10 आदि11 विकारं12 मनसि13 विचिन्तय14 वारं15 वारम्16 Nārī  stana bhara Nābhīdeśam dṛṣṭvā mā gāḥ moha āveśam Etat māṃsa vasa  ādi vikāraṃ manasi vicintaya vāraṃ vāraṃ
1	2	3	4	5	6	7	8
नारी1	स्तन भर2	नाभीदेशं3	दृष्ट्वा4	मा5	गाः6	मोह आवेशम्7	एतत्8
nārī	stana bhara	Nābhīdeśam	dṛṣṭvā	mā	gāḥ	moha āveśam	Etat
of women	the weight of their breasts	their navel	seeing	do not	fall victim	delusional ecstasy	this [is]
9	10	11	12	13	14	15	16
मांस9	वस10	आदि11	विकारं12	मनसि13	विचिन्तय14	वारं15	वारम्16
māṃsa	vasa	ādi	vikāraṃ	manasi	vicintaya	vāraṃ	vāraṃ
flesh	fat	such things	transformation	in [your] mind	consider	again	Again
नारी1 =  nārī =  of women; स्तन भर2 =  stana bhara =  the weight of their breasts; नाभीदेशं3 =  nābhīdeśam =  their navel;  दृष्ट्वा4 =  dṛṣṭvā =  seeing; मा5 =  mā =  do not; गाः6  =  gāḥ = fall victim;  मोह आवेशम्7 =  moha āveśam =  delusional ecstasy; etat8 =  etat =  this [is] māṃsa9 =  māṃsa =  flesh; वस10  =  vasa =  fat; आदि11 =  ādi =  such things; विकारं12 =  vikāraṃ =  transformation; मनसि13  =  manasi =  in [your] mind; विचिन्तय14 =  vicintaya =  consider; वारं वारम्15 =  vāraṃ vāraṃ =  again and again/many times.  (3) bhaja gōvindaṃ bhaja gōvindaṃ. Verse 3.  Having seen a woman with full breasts and a beautiful navel, don’t go into a fit of crushing infatuation. It is mere modification of flesh and fat; think it well in your mind, think it well again.

 

4) Live a fruitful life apart from evil ways of the world.

 

नलिनीदलगत जलमतितरलं तद्वज्जीवितमतिशयचपलम् | विद्धि व्याध्यभिमानग्रस्तं लोकं शोकहतं च समस्तम् ||४||

nalinīdalagatajalam atitaralam tadvaj-jīvitam atiśayacapalam, viddhi vyādhy-abhimāna-grastaṃ lokaṃ śokahataṃ ca samastaṃ.(4)

 

नलिनी-दल-गत-जलम्1 अति2 तरलं3 तद्वत्4 जीवितम्5 अतिशय6 चपलम्7 विद्धि8 व्याधि9 अभिमान10 ग्रस्तं11 लोकं12 शोक13 हतं14 च15समस्तम्16 Nalinīdalagatajalam  ati Taralam tadvat jīvitam atiśaya capalam viddhi vyādhi abhimāna  grastaṃ lokaṃ śoka hataṃ ca samastaṃ
1		2	3	4	5	6	7	8
नलिनी-दल-गत-जलम्1		अति2	तरलं3	तद्वत्4	जीवितम्5	अतिशय6	चपलम्7	विद्धि8
Nalinīdalagatajalam		ati	Taralam	tadvat	jīvitam	atiśaya	capalam	Viddhi
The water remaining untattached on the lotus leaf		extremely	moves to and fro	Similarly	life	excessively	unsteady	understand
9		10	11	12	13	14	15	16
व्याधि9		अभिमान10	ग्रस्तं11	लोकं12	शोक13	हतं14	च15	समस्तम्16
vyādhi		abhimāna	grastaṃ	lokaṃ	śoka	hataṃ	ca	samastaṃ
disease		conceit	is seized	world	misery	is struck	and	all [whole]
	नलिनी-दल-गत-जलम्1=  (nalinī =  lotus lake; dala =  leaf; gata =  unattached; jalam =  water) The water remaining untattached on the lotus leaf;  अति2 =  taralam =  moves to and fro; अति2 =  ati =  extremely.  तद्वत्4 =  tadvat =  Similarly; विद्धि8  =  viddhi =  understand; अतिशय6 =  atiśaya =  excessively; चपलम्7 =  capalam =  unsteady; जीवितम्5 =  jīvitam =  life;  ग्रस्तं11 =  grastaṃ =  is seized; [with] व्याधि9 =  vyādhi =  disease; च15 =  ca =  and; अभिमान10 =  abhimāna =  conceit.  समस्तम्16 =  samastaṃ =  all [whole]; लोकं12 =   lokaṃ =  world; हतं14 =  hataṃ =  is struck; [with] शोक13 =  śoka =  misery.  (04) bhaja gōvindaṃ bhaja gōvindaṃ. Verse 4. A drop of water on a lotus leaf moves to and fro; likewise, know for sure, this wonderful and yet up-and-down life is prone to diseases and seized by conceit; know that the whole world is struck by misery. Worship Govinda. (04)

 

	Verse 5. Wealth invites company; penury invites loneliness.
	यावद्वित्तोपार्जन सक्तः स्तावन्निज परिवारो रक्तः | पश्चाज्जीवति जर्जर देहे वार्तां कोऽपि न पृच्छति गेहे ||५||					yāvad-vittopārjana-sakta- stāvannija parivaro raktaḥ paścajjivati jarjara dehe vārtām ko’pi na pṛcchati gehe.(5)
यावत्1  वित्त2  उपार्जन3  सक्तः4  तावत्5  निजपरिवारः6  रक्तः7  पश्चात्8 जीवति9 जर्जर10 देहे11 वार्तां12 को अपि13 न14 पृच्छति15गेहे16 Yāvat vita upārjana saktaḥ tāvat nijaparivāraḥ raktaḥ paścāt jīvati jarjara dehe vārtām ko’pi na pṛcchati gehe
1		2	3	4	5		6	7	8
यावत्1		वित्त2	उपार्जन3	सक्तः4	तावत्5		निजपरिवारः6	रक्तः7	पश्चात्8
Yāvat		Vita	upārjana	saktaḥ	tāvat		nijaparivāraḥ	raktaḥ	paścāt
As long as		wealth	to earn	is able	so long		your family	have affinity	Later
9		10	11	12	13		14	15	16
जीवति9		जर्जर10	देहे11	वार्तां12	को अपि13		न14	पृच्छति15	गेहे16
Jīvati		jarjara	dehe	vārtām	ko’pi		na	pṛcchati	gehe
Live		decrepit	body	a word	no one			utters	in the house
	यावत्1 =  Yāvat =  As long as; [one has] वित्त2 =  vitta =  wealth; [and] सक्तः4 =  saktaḥ =  is able;  उपार्जन3 =  upārjana =  to earn;  तावत्5 =  tāvat =  so long ; निजपरिवारः6 =  nijaparivāraḥ =  your family; रक्तः7 =  raktaḥ =  have affinity; [to you]. पश्चात्8 =  paścāt =  later; [when you]जीवति9 =  jīvati =  live; [with a] जर्जर10 =  jarjara =  decrepit; देहे11 =  dehe =  body; न14 कः अपि13 = na ko’pi = no one;पृच्छति15 =  pṛcchati =  utters; वार्तां12 =  vārtām =  a word; [to you] गेहे16 =  gehe =  in the house .(5) bhaja gōvindaṃ bhaja gōvindaṃ. As long as you have wealth and are able to earn, your family is attached to you.  Later, when you live with a decrepit body, no one in the household utters a word to you. (05)

 

 

Verse 6. Breath is life; body without life is feared.
यावत्पवनो निवसति देहे तावत्पृच्छति कुशलं गेहे | गतवति वायौ देहापाये भार्या बिभ्यति तस्मिन्काये ||६||						yāvat-pavano nivasati dehe tāvat-pṛcchati kuśalam gehe, gatavati vāyau dehāpāye bhāryā bibhyati tasmin kāye.(6)
यावत्1  पवनः2 निवसति3 देहे4 तावत्5  पृच्छति6 कुशलं7 गेहे8 गतवति9 वायौ10 देह11 अपाये12 भार्या13 बिभ्यति14 तस्मिन्15  काये16 ||६|| Yāvat pavanaḥ nivasati dehe tāvat pṛcchati kuśalam gehe gatavati vāyau dehāpāye bhāryā bibhyati tasmin kāye.(6)
1		2	3	4	5		6	7	8
यावत्1		पवनः2	निवसति3	देहे4	तावत्5		पृच्छति6	कुशलं7	गेहे8
yāvat		pavanaḥ	Nivasati	dehe	tāvat		pṛcchati	kuśalam	Gehe
As long as		Breath	Dwells	in the body	so long		enquire	welfare	at home
9		10	11	12	13		14	15	16
गतवति9		वायौ10	देह11	अपाये12	भार्या13		बिभ्यति14	तस्मिन्15	काये16
Gatavati		Vāyau	Deha	apāye	bhārya		bibhyati	tasmin	Kāye
Leaves		Breath	the body	at the end	wife		is afraid of	that	Body
	यावत्1  =  yāvat =  As long as; पवनः2 =  pavanaḥ =  breath; निवसति3 =  nivasati =  dwells; देहे4 =  dehe =  in the body; तावत्5 =  tāvat=  so long; [the family members and others] पृच्छति6 =  pṛcchati =  enquire, ask, utter; कुशलं7 =  kuśalam =  [your] welfare; गेहे8 =  gehe =  at home.  वायौ10 =  vāyau =  When the breath; गतवति9 =  gatavati =  leaves; देह11 अपाये12 =  deha apāye =  the body at the end; भार्या13 =  bhārya =  wife; बिभ्यति14 =  bibhyati =  is afraid of; तस्मिन्15  काये16  =  tasmin kāye =  that very body .(6) bhaja gōvindaṃ bhaja gōvindaṃ. Verse 6.  As long as breath dwells in the body, people in the house enquire about your welfare; once the breath leaves the body, even the dear wife is afraid of the remains (lifeless body).

 

Verse 7. Attachment is ubiquitous; attachment to Brahman is rare.
बालस्तावत्क्रीडासक्तः तरुणस्तावत्तरुणीसक्तः । वृद्धस्तावच्चिन्तासक्तः परमे ब्रह्मणि कोऽपि न सक्तः ।।७।।	bālastāvat krīḍāsaktaḥ taruṇastāvat taruṇīsaktaḥ vṛddhastāvac-cintāsaktaḥ parme brahmaṇi ko’pi na saktaḥ(7)
बालः1 तावत्2  क्रीडा3 आसक्तः4 तरुणः5 तावत्6 तरुणी7 सक्तः8  वृद्धः9  तावत्10 चिन्ता11 आसक्तः12 परमे13 ब्रह्मणि14 कः अपि न15 सक्तः16 ।।७।। bālaḥ1 tāvat2 krīḍā3 āsaktaḥ4 taruṇa5 tāvat6 taruṇī7 saktaḥ8 vṛddha9 tāvat10  cintā11 āsaktaḥ12 parame13 brahmaṇi14  kaḥ api na15 saktaḥ16 (7)

 

1	2	3	4	5	6	7	8
बालः	तावत्	क्रीडा	आसक्तः	तरुणः	तावत्	तरुणी	सक्तः
bālaḥ	tāvat	krīḍā	āsaktaḥ	taruṇaḥ	tāvat	taruṇī	saktaḥ
During Childhood		Play	is attached to	youth	[So long] During	young girls	one is attached to
9	10	11	12	13	14	15	16
वृद्धः	तावत्	चिन्ता	आसक्तः	परमे	ब्रह्मणि	कः अपि न	सक्तः
vṛddha	tāvat	cintā	āsaktaḥ	parame	brahmaṇi	kaḥ api na	saktaḥ
old (age)	During so long	anxiety	[one is] attached to	to the Supreme	Brahman	no one	is attached

 

बालः1 तावत्2  = bālaḥ tāvat = so long During childhood; [one] आसक्तः4 = āsaktaḥ = is attached to ; क्रीडा3  = krīḍā = play. तावत्6  tāvat = so long During;  तरुणः5  = taruṇah = youth; सक्तः8  = saktaḥ = one is attached to; तरुणी7  = taruṇī = young girls. तावत्10 = tāvat = so long During ;वृद्धः9  = vṛddhah = old [age]; आसक्तः12  = āsaktaḥ = [one is] attached to. चिन्ता11 = cintā = anxiety.  कः अपि न15 = kaḥ api na  = no one; सक्तः16  = saktaḥ = is attached; परमे13 = parame = to the supreme; ब्रह्मणि14 = brahmaṇi = Brahman.  (7)  bhaja gōvindaṃ bhaja gōvindaṃ. Child is attached to play, youth to young girls, and the old to worries. No one is attached to the Supreme Brahman. (07)

 

Verse 8. Know who you are?
का ते कान्ता कस्ते पुत्रः संसारोऽयमतीव विचित्रः| कस्य त्वं कः कुत आयातः तत्त्वं चिन्तय तदिह भ्रातः ||८||	kā te kāntā kaste putraḥ samsāro’yamatīva vicitraḥ | kasya tvaṃ kaḥ kuta āyātaḥ- tattvaṃ cintaya tadiha bhrātah.(8)
का1 ते2 कान्ता3 कः4 ते5 पुत्रः6 संसारः7 अयं8 अतीव9 विचित्रः10 कस्य11 त्वं12 कः13 कुतः14 आयातः15 तत्त्वं16 चिन्तय17 तत्18 इह19 भ्रातः20 ||८|| kā te kāntā kaḥ te putraḥ samsāraḥ ayam atīva vicitraḥ kasya tvaṃ kaḥ kuta āyātaḥ  tattvaṃ cintaya tad iha bhrātah.(8)

 

1	2	3	4	5	6	7	8	9	10
का	ते	कान्ता	कः	ते	पुत्र	संसारः	अयं	अतीव	विचित्रः
Kā	Te	kāntā	kaḥ	te	putraḥ	samsāraḥ	ayam	atīva	vicitraḥ
Who is	Your	wife	who is	your	son	samsara	this	very	Wonderful
11	12	13	14	15	16	17	18	19	20
कस्य	त्वं	कः	कुतः	आयातः	तत्त्वं	चिन्तय	तत्	इह	भ्रातः
kasya	tvaṃ	kaḥ	kuta	āyātaḥ	tattvaṃ	cintaya	tat	iha	Bhrātah
of whom	You	who are [you]	from where	have you come	Truth	think of	that	in here	Brother
का1 = kā = Who is;  ते2 = te = your;  कान्ता3 = kāntā = wife?  कः4 = kaḥ = who is; ते5 = te = your; पुत्रः6 = putraḥ = son?  अयं8 = ayam = This; संसारः7 = samsāraḥ = samsara; [is]  अतीव9 = atīva = very;  विचित्रः10 = vicitraḥ = wonderful.  कस्य11 =  kasya = of whom;  त्वं12 = tvaṃ = you?  कः13   कः13 = kaḥ = who are [you]?  कुतः14 = kutaḥ = from where;  आयातः15 = āyātaḥ =  have [you] come? चिन्तय17 = cintaya = think of;  तत्18 = tat = that; तत्त्वं16 =  tattvaṃ = Truth;   इह19 = iha = in here;  भ्रातः20  = bhrātah = O brother. (8) bhaja gōvindaṃ bhaja gōvindaṃ. Who is your wife? Who is your son? This Samsara is very wonderful. Of whom are you? Who are you? From where have you come? Think of that Truth, O brother. (8)

 

9) Good company leads to liberation of the embodied soul.
सत्सङ्गत्वे निस्स्ङ्गत्वं निःसङ्गत्वे निर्मोहत्वम् । निर्मोहत्वे निश्चलतत्त्वं निश्चलतत्त्वे जीवन्मुक्तिः ।।९।।	Satsaṅgatve nissaṅgatvaṃ niḥsaṅgatve nīrmohatvam nirmohatve niścalitatvam niścalitatve jīvanmuktiḥ.(9)
सत् सङ्गत्वे1 निःसङ्गत्वं2 निःसङ्गत्वे3 निर्मोहत्वमं4 निर्मोहत्वे5 निश्चल6 तत्त्वं7 निश्चल8 तत्त्वे9 जीवन्मुक्तिः10 ।।९।। Sat saṅgatve1 niḥsaṅgatvaṃ2 niḥsaṅgatve3 nirmohatvam4 nirmohatve5 niścala6 tatvam7 niścala8 tatve9 jīvanmuktiḥ10.(9)

 

1	2	3	4	5
सत् सङ्गत्वे	निःसङ्गत्वं	निःसङ्गत्वे	निर्मोहत्वमं	निर्मोहत्वे
Sat saṅgatve	niḥsaṅgatvaṃ	niḥsaṅgatve	nirmohatvam	nirmohatve
through good company	non-attachment	through non-attachment	absence of delusion	through freedom from delusion
6	7	8	9	10
निश्चल	तत्त्वं	निश्चल	तत्त्वे	जीवन्मुक्तिः
niścala	tatvam	niścala	tatve	jīvanmuktiḥ
Immutable	Truth, Reality	Immutable	through Reality	liberation of the embodied soul
सत् सङ्गत्वे1 = Sat saṅgatve =Through a good company; [comes] निःसङ्गत्वं2 = niḥsaṅgatvaṃ = non-attachment. निःसङ्गत्वे3 = niḥsaṅgatve = through non-attachment; [comes] निर्मोहत्वमं4 = nirmohatvam = freedom from delusion. निर्मोहत्वे5 = nirmohatve = Through absence of delusion; [comes] निश्चल6 = niścala = immutable; तत्त्वं7 = tatvam = Reality. निश्चल8 तत्त्वे9 = niścala tatve = through Immutable Reality; [comes] जीवन्मुक्तिः10 = jīvanmuktiḥ = liberation of the embodied soul. (09) bhaja gōvindaṃ bhaja gōvindaṃ. Good company leads to non-attachment which gives rise to freedom from delusion, which again gives rise to Immutable Reality, which helps the embodied soul obtain liberation. (09)

 

10) Youth, wealth and water evaporate. [Eternal]Truth leads to liberation.
वयसि गते कः कामविकारः शुष्के नीरे कः कासारः । क्षीणे वित्ते कः परिवारो ज्ञाते तत्त्वे कः संसारः ।।१०।।	Vayasi gate kaḥ kāmavikāraḥ Śuṣke nīre kaḥ kāsāraḥ kṣīṇe vitte kaḥ parivāro jñāte tattve kaḥ samsāraḥ.(10)
वयसि गते * कः * कामविकारः * शुष्के नीरे * कः * कासारः * क्षीणे वित्ते * कः * परिवारः * ज्ञाते तत्त्वे * कः * संसारः ।।१०।। Vayasi gate * kaḥ * kāmavikāraḥ * Śuṣke nīre * kaḥ * kāsāraḥ * kṣīṇe vitte * kaḥ * parivāraḥ * jñāte tattve * kaḥ * samsāraḥ.(10)

 

1	2	3	4	5	6
वयसि गते	कः	कामविकारः	शुष्के नीरे	कः	कासारः
Vayasi gate	kaḥ	kāmavikāraḥ	Śuṣke nīre	kaḥ	kāsāraḥ
With youth gone	Where is	lustful play?	With water dried	where is	the lake?
7	8	9	10	11	12
क्षीणे वित्ते	कः	परिवारः	ज्ञाते तत्त्वे	कः	संसारः
kṣīṇe vitte	kaḥ	parivāraḥ	jñāte tattve	kaḥ	samsāraḥ
with dwindling wealth	where is	the family?	Knowing the Truth	where is	Samsara?
With youth gone, where is lust and the rest? With water evaporated, where is the lake? With dwindling wealth, where is the family? Knowing the Truth, where is Samsara or life on earth? bhaja gōvindaṃ bhaja gōvindaṃ.

 

		11) Pride in ephemeral possessions is delusion. Brahmanhood is Realization.
		मा कुरु धन जन यौवन गर्वं हरति निमेषात्कालः सर्वम् । मायामयमिदमखिलं बुद्धवा ब्रह्मपदं त्वं प्रविश विदित्वा।।११।।				ma kuru dhana jana yauvana garvaṃ harati nimeṣāt kālaḥ sarvam, māyāmayamidamākhilam buddhvā, brahmapadaṃ tvaṃ praviśa viditvā.(11)
		मा1 * कुरु2 * धन3 * जन4 * यौवन5 * गर्वं6 * हरति7 * निमेषात्8 * कालः9 * सर्वम्10 * मायामयं11 * इदं12 * आखिलं13 * बुद्धवा14 * ब्रह्मपदं15 * त्वं16 * प्रविश17 * विदित्वा18 ।।११।। mā * kuru * dhana * jana * yauvana * garvaṃ * harati * nimeṣāt * kālaḥ * sarvam * māyāmayam  idam * ākhilam * buddhvā * brahmapadaṃ * tvaṃ * praviśa * viditvā.(11)
1	2		3	4	5		6	7	8	9
मा	कुरु		धन	जन	यौवन		गर्वं	हरति	निमेषात्	कालः
mā	kuru		dhana	jana	yauvana		garvaṃ	harati	nimeṣāt	kālaḥ
Do not	Take		wealth	people	youth		pride	destroys	in a moment	Time
10	11		12	13	14		15	16	17	18
सर्वम्	मायामयं		इदं	आखिलं	बुद्धवा		ब्रह्मपदं	त्वं	प्रविश	विदित्वा
sarvam	māyāmayam		idam	ākhilam	buddhvā		brahmapadaṃ	tvaṃ	praviśa	Viditvā
all these	replete with delusion		this	all	after knowing		Brahmanhood	you	enter into	after realization
Do not1 take2 pride6 in wealth3, people4, and youth5; time9 destroys7 all these10 in a moment8.  After knowing14 all13 this12 replete with delusion11, realize18 and enter into17 Brahmanhood15 . (11) bhaja gōvindaṃ bhaja gōvindaṃ. Do not take pride in wealth, people, and youth; time destroys all these in a moment. After knowing all this replete with delusion, realize and enter into the state of Brahman. (11)

 

 

12) Seasons come and go. And yet desire hangs on.
दिनयामिन्यौ सायं प्रातः शिशिरवसन्तौ पुनरायातः । कालः क्रीडति गच्छत्यायुः तदपि न मुञ्चत्याशावायुः ।।१२।।	dinayaminyau sāyam prātaḥ śīśiravasantau punarāyataḥ kālaḥ krīḍati gacchatyayuḥ tadapi na muñcatyāśāvayuḥ.(12)	dinayaminyau1 sāyam2 prātaḥ3 śīśira4 vasantau5 punaḥ6 āyataḥ7 kālaḥ8 krīḍati9 gacchati10 ayuḥ11 tat api12 na13 muñcati14 āśā15 vayuḥ16.(12)
दिनयामिन्यौ1 * सायं2 * प्रातः3 * शिशिर4 *  वसन्तौ5 * पुनः6  * आयातः7 *   कालः8 * क्रीडति9 * गच्छति10 * आयुः11  * तत् अपि12 * न13 * मुञ्चति14 * आशा15 * वायुः16 ।।१२।। dinayaminyau1 * sāyam2 * prātaḥ3 * śīśira4 * vasantau5 * punaḥ6 * āyataḥ7 * kālaḥ8 * krīḍati9 * gacchati10 * āyuḥ11 * tat api12  * na13 * muñcati14 * āśā15 * vayuḥ16.(12)

 

1	2	3	4	5	6	7	8
दिनयामिन्यौ1	सायं2	प्रातः3	शिशिर4	वसन्तौ5	पुनः6	आयातः7	कालः8
dinayaminyau1	sāyam2	prātaḥ3	śīśira4	vasantau5	punaḥ6	āyataḥ7	kālaḥ8
Day and night	dusk	dawn	winter	spring	again	come	Time
9	10	11	12	13	14	15	16
क्रीडति9	गच्छति10	आयुः11	तत् अपि12	न13	muñcati14	āśā15	vayuḥ16
krīḍati9	gacchati10	āyuḥ11	tat api12	na13 muñcati14		āśā15	vayuḥ16
plays	goes	life	and yet	does not give up		desire	the winds of
Day and night1, dawn3 and dusk2, spring5 and winter4 come7 again and again [and go] . Time8 plays9 and life11 goes10. And yet12 the winds of16 desire15 does not let up13-14. (12) bhaja gōvindaṃ bhaja gōvindaṃ. Day and night, dawn and dusk, Spring and winter come and go again and again. Time plays and life goes. And yet the winds of desire does not let up. (12)

 

 

13) Don’t be anxious about wealth and wife. Keep good company to attain liberation.
काते कान्ता धन गतचिन्ता वातुल किं तव नास्ति नियन्ता । त्रिजगति सज्जनसंगतिरेका भवति भवार्णवतरणे नौका ।।१३।।	ka te kāntā dhana gata-cintā vatula kim tava nāsti niyantā trijagati sajjanasaṅgatirekā bhavati bhavārṇavataraṇe naukā.(13)	Kā* te * kāntā * dhana* gata * cintā * vātula * kim * tava * na asti * niyantā * trijagati * sajjana * saṅgatiḥ * ekā * bhavati * bhava arṇava taraṇe * naukā.(13)
का1 * ते2 * कान्ता3 * धन4 * गत5 * चिन्ता6 * वातुल7 * किं8 * तव9 * न अस्ति10 * नियन्ता11 * त्रिजगति12 * सज्जन13 * संगतिः14 * एका15 * भवति16 * भव17 * अर्णव18 * तरणे19 * नौका20 ।।१३।। Kā1* te2 * kāntā3 * dhana4* gata5 * cintā6 * vātula7 * kim8* tava9 * na āsti10 * niyantā11 * trijagati12 * sajjana13 * saṅgatiḥ14 * ekā15 * bhavati16 * bhava17 * arṇava18 * taraṇe19 * naukā20.(13)

 

1	2	3	4	5	6	7	8	9	10
का1	ते2	कान्ता3	धन4	गत5	चिन्ता6	वातुल7	किं8	तव9	न अस्ति10
Kā1	te2	kāntā3	dhana4	gata5	cintā6	vātula7	kim8	tava9	na āsti10
Who are	you?	wife	wealth	with regards to	anxiety	crazy one	is there	to you	Not
11	12	13	14	15	16	17	18	19	20
नियन्ता11	त्रिजगति12	सज्जन13	संगतिः14	एका15	भवति16	भव17	अर्णव18	तरणे19	नौका20
niyantā11	trijagati12	sajjana13	saṅgatiḥ14	ekā15	bhavati16	bhava17	arṇava18	taraṇe19	naukā20
rule maker	three worlds	of the good	company	alone	becomes	become	ocean	cross	Boat
O Crazy one7, who are1 you2? Why are you so anxious5 – 6 about wife and wealth3-4? is there not one who ordains for you 8-9-10-11? In the three worlds12, good company13-14  alone15 serves as 16-17the boat20 to cross19 the sea of Samsara18. (13) bhaja gōvindaṃ bhaja gōvindaṃ. O Crazy one, who are you? Why are you so anxious about wife and wealth? is there not one who ordains for you? In the three worlds, good company serves as the boat to cross the sea of Samsara. (13)

 

 

14) Many-fangled disguises like matted locks and ochre robes serve to fill the belly.
जटिलो मुण्डी  लुञ्चितकेशः काषायाम्बरबहुकृतवेषः | पश्यन्नपि च न पश्यति मूढो ह्युदरनिमित्तं बहुकृतवेषः||१४||	jaṭilo muṇḍi luñcitakeśaḥ kāṣāyāmbarabahukṛtaveṣaḥ paśyannapi ca na paśyati mūḍho hyudaranimittam bahukṛtaveṣaḥ.(14)	jaṭilaḥ muṇḍi luñchita keśaḥ kāṣāya  ambara bahukṛta veṣaḥ paśyan api ca na paśyati mūḍhaḥhi udara nimittam bahukṛta veṣaḥ.(14)

 

जटिलः * मुण्डी * लुञ्छित * केशः* काषाय * अंबर * बहुकृत * वेषहः * पष्यन् * अपि * च * न * पश्यति * मूढः * हि * उदर * निमित्तं * बहुकृत * वेषः||१४|| jaṭilaḥ * muṇḍi *luñchita * keśaḥ * kāṣāya *  ambara * bahukṛta * veṣaḥ * paśyan *api * ca *na * paśyati * mūḍhaḥ * hi * udara * nimittam * bahukṛta * veṣaḥ.(14)

 

1	2	3	4	5	6	7	8	9	10
जटिलः	मुण्डी	लुञ्छित	केशः	काषाय	अंबर	बहुकृत	वेषहः	पष्यन्	अपि
jaṭilaḥ	muṇḍi	luñchita	keśaḥ	kāṣāya	ambara	bahukṛta	veṣaḥ	paśyan	api
one with matted locks	one with shaven head	one with plucked hair		ochre	robes	‘many-fangled’	disguises	seeing	Though
11	12	13	14	15	16	17	18	19
च	न	पश्यति	मूढः	हि	उदर	निमित्तं	बहुकृत	वेषः
ca	na	paśyati	mūḍhaḥ	hi	udara	nimittam	bahukṛta	veṣaḥ
and	not	seeing	fool	certainly	stomach	for the sake of	‘many-fangled’	disguises
One with matted locks1, one with shaven head2, one with plucked hair3-4, and11 one with ochre robes5-6:  these fools14 with ‘many-fangled’7 disguises8 claim to see9 though not seeing10-12-13. Indeed15 the ‘many-fangled’18 disguises19 are certainly15 for the sake of17 the stomach16. (14) bhaja gōvindaṃ bhaja gōvindaṃ.

 

15) Toothless limping old man with a walking stick insists on carrying a heavy suitcase of desires.
अङ्गं गलितं पलितं मुण्डं दशनविहीनं जातं तुण्डम् । वृद्धो याति गृहीत्वा दण्डं तदपि न मुञ्चत्याशापिण्डम् ।।१५।।	aṇgaṃ galitaṃ palitaṃ muṇḍaṃ daśanavihīnaṃ jātaṃ tuṇḍaṃ vṛddho yāti gṛhītva daṇḍaṃ tadapi na muñcatyāśāpiṇḍaṃ.(15)	aṇgaṃ galitaṃ palitaṃ muṇḍaṃ daśanavihīnaṃ jātaṃ tuṇḍaṃ vṛddho yāti gṛhītva daṇḍaṃ tadapi na muñcati āśāpiṇḍaṃ.(15)
अङ्गं * गलितं * पलितं * मुण्डम् * दशनविहीनं * जातं * तुण्डम् * वृद्धः * याति * गृहीत्वा * दण्डं * तदपि * न * मुञ्चति * आशापिण्डम् ।।१५।। aṇgaṃ * galitaṃ * palitaṃ *muṇḍaṃ * daśanavihīnaṃ * jātaṃ * tuṇḍaṃ * vṛddhaḥ * yāti * gṛhītva * daṇḍaṃ * tadapi * na * muñcati * āśāpiṇḍaṃ (15)

 

1	2	3	4	5	6	7	8
अङ्गं	गलितं	पलितं	मुण्डम्	दशनविहीनं	जातं	तुण्डम्	वृद्धः
aṇgaṃ	galitaṃ	palitaṃ	muṇḍaṃ	daśanavihīnaṃ	jātaṃ	tuṇḍaṃ	vṛddhaḥ
body	ripe w old age	grey	head	toothless	has become	mouth	Oldman
9	10	11	12	13	14	15
याति	गृहीत्वा	दण्डं	तदपि	न	मुञ्चति	आशापिण्डम्
yāti	gṛhītva	daṇḍaṃ	tadapi	na	muñcati	āśāpiṇḍaṃ
goes	taking	staff	even then	never	givs up	body of desire
Body1 is ripe with old age2, head grey4-3, mouth toothless7-6-5.The oldman8 goes [limps]9 taking a staff10-11; even then12 [he] never13 gives up14 the body of desires15. (15) Pindam = body; here a bag, suitcase, bundle. (15) bhaja gōvindaṃ bhaja gōvindaṃ.

 

16) The indigent living under the tree hangs by the noose of desires.
अग्रे वह्निः पृष्ठेभानुः रात्रौ चुबुकसमर्पितजानुः । करतलभिक्षस्तरुतलवासः तदपि न मुञ्चत्याशापाशः ।।१६।।	agre vahniḥ pṛṣṭhe bhānū rātrau cubukasamarpitajanuḥ karatalabhikṣastarutalavasaḥ tadapi na muñcatyāśāpāśaḥ.(16)	agre vahniḥ pṛṣṭhe bhānuḥ rātrau cubuka samarpita jānuḥ karatala bhikṣaḥ tarutalavasaḥ tat api na muñcati āśāpāśaḥ.(16)
अग्रे * वह्निः * पृष्ठे * भानुः * रात्रौ * चुबुक * समर्पित * जानुः * करतल * भिक्षः * तरुतलवासः * तत् अपि * न * मुञ्चति * आशापाशः ।।१६।। Agre * vahniḥ * pṛṣṭhe * bhānuḥ * rātrau * cubuka *samarpita * jānuḥ* karatala * bhikṣaḥ * tarutalavasaḥ  *tat api * na * muñcati * āśāpāśaḥ.(16)

 

1	2	3	4	5	6	7	8
अग्रे	वह्निः	पृष्ठे	भानुः	रात्रौ	चुबुक	समर्पित	जानुः
agre	vahniḥ	pṛṣṭhe	bhānuḥ	rātrau	cubuka	samarpita	jānuḥ
In the front	of the fire	in the back of	the sun	at night	chin	placed	Knees
9	10	11	12	13	14	15
करतल	भिक्षः	तरुतलवासः	तत् अपि	न	मुञ्चति	आशापाशः
karatala	bhikṣaḥ	tarutalavāsaḥ	tat api	na	muñcati	āśāpāśaḥ
cupped palm of the hand	alms	living under the tree	and yet	never	let go of	the noose of desires
In front of the fire1-2, in the back of the sun3-4, and at night5, [he sits]  with his chin6placed7 to the knees8. [He receives] alms10 by the cupped palms of his hands9, living under a tree11 and yet12 never13lets go of14 the noose of desires15. (16) bhaja gōvindaṃ bhaja gōvindaṃ.

 

17) All bereft of spiritual knowledge do not confer liberation even over 100 lifetimes.
कुरुते गङ्गासागरगमनं व्रतपरिपालनमथवा दानम् । ज्ञानविहीनः सर्वमतेन भजति न मुक्तिं जन्मशतेन ।।१७।।	kurute gaṅgāsāgaragamanam vratapāripalanamathavā dānam, jñanavihīnaḥ sarvamatena bhajati na muktiṃ janmaśatena.(17)	kurute gaṅgā sāgara gamanam vrata pāripalanam athavā dānam, jñana vihīnaḥ sarvamatena bhajati na muktiṃ janmaśatena.(17)
कुरुते * गङ्गा * सागर * गमनं * व्रत * परिपालनं * अथवा * दानम् * ज्ञान * विहीनः * सर्वमतेन * भजति * न * मुक्तिं * जन्मशतेन ।।१७।। kurute * gaṅgā * sāgara * gamanam * vrata * pāripalanam * athavā * dānam * jñana * vihīnaḥ * sarvamatena * bhajati * na * muktiṃ * janmaśatena.(17)

 

1	2	3	4	5	6	7	8
कुरुते	गङ्गा	सागर	गमनं	व्रत	परिपालनं	अथवा	दानम्
kurute	gaṅgā	sāgara	gamanam	vrata	pāripalanam	athavā	Dānam
go [on pilgrimage]	Ganges	ocean	go [join]	vows	observe	moreover	Charity
9	10	11	12	13	14	15
ज्ञान	विहीनः	सर्वमतेन	भजति	न	मुक्तिं	जन्मशतेन
jñana	vihīnaḥ	sarvamatena	bhajati	na	muktiṃ	janmaśatena
knowledge	bereft of	according to all schools of thought	attains	never	liberation	in hundred lifetimes.

 

[One may] go to1 Gangasagara2-3-4, foster6 vows5 or give to charity7-8. [If he] is bereft10 of spiritual knowledge9, [he] never attains13-12 liberation14 in one hundred lifetimes15.  (17) bhaja gōvindaṃ bhaja gōvindaṃ.

 

18) Happiness is dispassion.
सुर मंदिर तरु मूल निवासः शय्या भूतल मजिनं वासः . सर्व परिग्रह भोग त्यागः कस्य सुखं न करोति विरागः ।। १८।।			suramandiratarumūlanivāsaḥ śayyā bhūtalamajinaṃ vāsaḥ sarvaparigrahabhogatyāgaḥ kasya sukhaṃ na karoti virāgaḥ.(18)			Sura * mandira * taru *mūla *nivāsaḥ * śayyā * bhūtalaṃ * ajinaṃ * vāsaḥ * sarva * parigraha * bhogaḥ * tyāgaḥ * kasya * sukhaṃ * na * karoti * virāgaḥ.(18)
सुर * मंदिर * तरु * मूल * निवासः * शय्या * भूतलं * अजिनं * वासः * सर्व * परिग्रह * भोगः * त्यागः * कस्य * सुखं * न * करोति * विरागः  ।। १८।। Sura * mandira * taru *mūla *nivāsaḥ * śayyā * bhūtalaṃ * ajinaṃ * vāsaḥ * sarva * parigraha * bhogaḥ * tyāgaḥ * kasya * sukhaṃ * na * karoti * virāgaḥ.(18)
1	2	3	4	5	6	7	8	9
सुर	मंदिर	तरु	मूल	निवासः	शय्या	भूतलं	अजिनं	वासः
Sura	mandira	taru	mūla	nivāsaḥ	śayyā	bhūtalaṃ	ajinaṃ	vāsaḥ
God’s temple		tree	base	abode/house	sleeping	bare ground	deerskin	Clothing
10	11	12	13	14	15	16	17	18
सर्व	परिग्रह	भोगः	त्यागः	कस्य	सुखं	न	करोति	विरागः
sarva	parigraha	bhogaḥ	tyāgaḥ	kasya	sukhaṃ	na	karoti	virāgaḥ
all	renounce	enjoyment	renunciation	whose	happiness	do not	bring	Dispassion
[He takes] shelter5 in the temple1-2 and under a tree4-3, sleeping on the bare ground6-7, wearing deerskin8 for clothes9 and foregoing all enjoyments11-10-12 and [practicing] renunciation13. Would not16 his14 dispassion18 bring17 happiness15? (18) bhaja gōvindaṃ bhaja gōvindaṃ.

 

19) O Yogis, Bhogis…:He whose mind revels in Brahman truly revels.

 

योगरतो वा भोगरतो वा सङ्गरतो वा सङ्गवीहीनः | यस्य ब्रह्मणि रमते चित्तं नन्दति नन्दति नन्दत्येव ।।१९।।	yogarato vā bhogarato vā saṅgarato vā saṅgavīhinaḥ yasya brahmaṇi ramate cittaṃ nandati nandati nandatyeva.(19)	yogarataḥ * vā * bhogarataḥ * vā * saṅgarataḥ * vā * saṅgavihīnaḥ * yasya * brahmaṇi * ramate * cittam * nandati * nandati * nandatyeva.(19)
योगरतः * वा * भोगरतः * वा * सङ्गरतः * वा * सङ्गवीहीनः * यस्य * ब्रह्मणि * रमते * चित्तं * नन्दति * नन्दति * नन्दत्येव * ।।१९।। yogarataḥ * vā * bhogarataḥ * vā * saṅgarataḥ * vā * saṅgavihīnaḥ * yasya * brahmaṇi * ramate * cittam * nandati * nandati * nandatyeva.(19)

 

1	2	3	4	5	6	7
योगरतः	वा	भोगरतः	वा	सङ्गरतः	वा	सङ्गवीहीनः
yogarataḥ	vā	bhogarataḥ	vā	saṅgarataḥ	vā	saṅgavihīnaḥ
enjoyer of Yoga	or	enjoyer of Bhoga	or	enjoyer of company	or	recluse
8	9	10	11	12	13	14
यस्य	ब्रह्मणि	रमते	चित्तं	नन्दति	नन्दति	नन्दत्येव
yasya	brahmaṇi	ramate	cittam	nandati	nandati	nandatyeva
for whom	in Brahman	enjoys	mind	enjoys	revels	certainly enjoys
[One may be] an enjoyer of yoga1, bhoga3, or  company5, or6 a recluse7. [He] whose8 mind11 revels12-13 in Brahman9, truly revels14. (19) bhaja gōvindaṃ bhaja gōvindaṃ.

 

20) One who has read Bhagavadgita…has no quarrels with Yama.

 

भगवद्गीता किञ्चिदधीता गङ्गा जललवकणिका पीता । सकृदपि येन मुरारिसमर्चा क्रियते तस्य यमेन न चर्चा ।।२०।।	bhagavadgītā kiñcidadhītā gaṅgā jalalavakaṇikā pītā, sakṛdapi yena murārisamarcā kriyate tasya yamena na carcā.(20)	Bhagavadgīta * kiñcit * adhītā * gaṅga * jala * lava * kaṇikā * pītā * sakṛt *  api * yena * murāri-samarcā * kriyate * tasya * yamena * na * carcā.(20)
भगवद्गीता * किञ्चित् * अधीता * गङ्गा * जल * लव * कणिका * पीता * सकृत् * अपि * येन * मुरारिसमर्चा. * क्रियते * तस्य * यमेन * न * चर्चा ।।२०।। Bhagavadgīta * kiñcit * adhītā * gaṅga * jala * lava * kaṇikā * pītā * sakṛt *  api * yena * murāri-samarcā * kriyate * tasya * yamena * na * carcā.(20)

 

1	2	3	4	5	6	7	8	9
भगवद्गीता	किञ्चित्	अधीता	गङ्गा	जल	लव	कणिका	पीता	सकृत्
Bhagavadgīta	kiñcit	adhītā	gaṅga	jala	lava	kaṇikā	pītā	sakṛt
Bhagavadgīta	a little	studied	Ganges	water	trace	a drop	has sipped	once
10	11	12		13	14	15	16	17
अपि	येन	मुरारिसमर्चा		क्रियते	तस्य	यमेन	न	चर्चा
api	yena	murāri-samarcā		kriyate	tasya	yamena	na	carcā
even	by whom	worship of Murāri		is done	to him	with Yama	no	discussion
[He who has] studied3 the Bhagavadgita1 a little2, who has sipped a drop of Ganges water5-6-7-8, and who has worshipped Lord Murari12 even10 once9, for him14 there is no16 discussion17 with Yama15, the Lord of death. (20) bhaja gōvindaṃ bhaja gōvindaṃ.

 

21) O Murare, protect us from transmigration of souls.

 

पुनरपि जननं पुनरपि मरणं पुनरपि जननीजठरे शयनम् । इह संसारे बहुदुस्तारे कृपयाऽपारे पाहि मुरारे ।।२१।।	punarapi jananaṃ punarapi maraṇaṃ punarapi jananī-jaṭhare śayanam, iha samsāre bahu-dustāre kṛpayā’ pāre pāhi murāre.(21)	punaḥ api jananaṃ punaḥ api maraṇaṃ punaḥ api jananījaṭhare śayanam, iha samsāre bahu dustāre kṛpayā’ apāre pāhi murāre.(21)
पुनः अपि * जननं * पुन: अपि * मरणं * पुनः अपि * जननीजठरे * शयनम् * इह * संसारे * बहु * दुस्तारे * कृपया * अपारे * पाहि * मुरारे ।।२१।।   punaḥ api * jananaṃ * punaḥ api * maraṇaṃ * punaḥ api * jananījaṭhare * śayanam * iha * samsāre * bahu * dustāre * kṛpayā * apāre * pāhi * murāre.(21)

 

1	2	3	4	5	6	7	8
पुनः अपि	जननं	पुन: अपि	मरणं	पुनः अपि	जननीजठरे	शयनम्	इह
punaḥ api	jananaṃ	punaḥ api	maraṇaṃ	punaḥ api	jananījaṭhare	śayanam	iha
once again	birth	once again	death	once again	in the mother’s womb	lying	here
9	10	11	12	13	14	15	16
संसारे	बहु	दुस्तारे	कृपया	अपारे	पाहि	murāre
samsāre	bahu	dustāre	kṛpayā	apāre	pāhi	murāre
in Samsara	very	insurmountable	mercy	no end	protect	O Murare
Again and again1-3-5 birth2, death4 and sojourn in mother’s womb7-6: here this Samsara (transmigration of the soul)8-9 is very insurmountable10-11 with no end13. O Murare15 protect us14 with You mercy12 . (21) bhaja gōvindaṃ bhaja gōvindaṃ.

 

22) Yogi steady in Yogam enjoys God-consciousness.

 

रथ्याचर्पटविरचितकन्थः पुण्यापुण्यविवर्जितपन्थः । योगी योगनियोजितचित्तो रमते बालोन्मत्तवदेव ।।२२।।	rathyā-carpata-viracita-kanthaḥ puṇyāpuṇya-vivarjita-panthaḥ, yogī yoga-niyojita-citto ramate bālonmattavadeva.(22)	rathyā-carpata-viracita-kanthaḥ puṇya-apuṇya vivarjita panthaḥ, yogī yoga-niyojita-cittaḥ ramate bālo unmattavat eva.(22)
रथ्या * चर्पट * विरचित * कन्थः * पुण्य-अपुण्य * विवर्जित * पन्थः * योगी * योग * नियोजित * चित्तो * रमते * बालवत् * एव *  (वा) [उन्मत्तवत् एव] ।।२२।। Rathyā *carpata * viracita * kanthaḥ * puṇya-apuṇya * vivarjita * panthaḥ * yogī * yoga *niyojita * cittaḥ * ramate * bālavat eva or  unmattavat eva.(22)

 

1	2	3	4	5	6	7
रथ्या	चर्पट	विरचित	कन्थः	पुण्य-अपुण्य	विवर्जित	पन्थः
Rathyā	carpata	viracita	kanthaḥ	puṇya-apuṇya	vivarjita	panthaḥ
the road	rags	formed = stitched together	shawl	merit and demerit	exempt from	the path
8	9	10	11	12	13	14
योगी	नियोजित	चित्तो	रमते	बालवत् एव		उन्मत्तवत् एव
yogī	niyojita	cittaḥ	ramate	bālavat eva		unmattavat eva
Yogi	attached to	mind	enjoys	like a child		like a madman
The Yogi8 who wears the shawl4 stitched together3 from rags2 cast off on the roadside1, who walks the path7 exempt from6 merit and demerit5, and whose mind10 is anchored9  [in Yogam] enjoys11 [in god Consciousness] like a child13-12 or madman14. (22) bhaja gōvindaṃ bhaja gōvindaṃ.

 

23) Leave aside the external world of names and forms. Look within.

 

कस्त्वं कोऽहं कुत आयातः का मे जननी को मे तातः । इति परिभावय सर्वमसारम् विश्वं त्यक्त्वा स्वप्नविचारम् ।।२३।।	kastvaṃ ko’ham kuta āyātaḥ ka me jananī ko me tātaḥ, iti paribhāvaya sarvamasāram viśvam tyaktvā svapnavicāram.(23)	Ka tvaṃ kaḥ aham kutaḥ āyātaḥ kā me jananī kaḥ me tātaḥ iti paribhāvaya sarva asāram viśvam tyaktvā svapnavicāram.(23)
क * त्वम् * कः * अहम् * कुत * आयातः * का * मे * जननी * क: * मे * तातः * इति * परिभावय * सर्व * असारम् * विश्वं * त्यक्त्वा * स्वप्नविचारम् ।।२३।। Ka * tvaṃ * kaḥ * aham * kutaḥ * āyātaḥ * kā * me * jananī * kaḥ * me * tātaḥ * iti * paribhāvaya * sarva * asāram * viśvam * tyaktvā * svapnavicāram .(23)

 

1	2	3	4	5	6	7	8	9	10
क	त्वम्	कः	अहम्	कुत	आयातः	का	मे	जननी	क:
Ka	tvaṃ	kaḥ	aham	kutaḥ	āyātaḥ	kā	me	jananī	kaḥ
Who	[are] you?	Who	am I?	from where	did I come?	Who [is]	my	mother?	Who [is]
11	12	13	14	15	16	17	18	19
मे	तातः	इति	परिभावय	सर्व	असारम्	विश्वं	त्यक्त्वा	स्वप्नविचारम्
me	tātaḥ	iti	paribhāvaya	sarva	asāram	viśvam	tyaktvā	svapnavicāram
my	father?	thus	investigate	all	devoid of essence	the world	leaving aside	a dream world
Who are you? Who am I? Where did I come from? Who is my mother? Who is my father? Thus make an enquiry leaving aside all devoid of essence and a world of dreams. (23) bhaja gōvindaṃ bhaja gōvindaṃ.

 

24) Vishnu is all-pervasive. Even-mindedness helps attain Vishnuhood.

 

त्वयि मयि चान्यत्रैको विष्णुः व्यर्थं कुप्यसि मय्यसहिष्णुः । भव समचित्तः सर्वत्र त्वं वाञ्छस्यचिराद्यदि विष्णुत्वम् ।।२४।।	tvayi mayi cānyatraiko viṣṇuḥ vyarthaṃ kupyasi mayyasahiṣṇuḥ, bhava samacittaḥ sarvatra tvaṃvāñchasyacirādyadi viṣṇutvam.(24)	tvayi mayi ca anyatra ekaḥ viṣṇuḥ vyarthaṃ kupyasi mayi asahiṣṇuḥ bhava samacittaḥ sarvatra tvaṃvāñchasi acirāt yadi viṣṇutvam.(24)
त्वयि1 * मयि2 * चा3 * अन्यत्रै4 * एकः5 * विष्णुः6 * व्यर्थं7 * कुप्यसि8 * मयि9 * असहिष्णुः10 * भव11 * समचित्तः12 * सर्वत्र13 * त्वं14 * वाञ्छसि15 * अचिरात्16 * यदि17 * विष्णुत्वम्18 ।।२४।। tvayi * mayi * ca * anyatra * ekaḥ * viṣṇuḥ * vyarthaṃ * kupyasi * mayi * asahiṣṇuḥ * bhava * samacittaḥ * sarvatra * tvaṃ * vāñchasi * acirāt *yadi * viṣṇutvam * (24)

 

1	2	3	4	5	6	7	8	9
त्वयि	मयि	चा	अन्यत्रै	एकः	विष्णुः	व्यर्थं	कुप्यसि	मयि
tvayi	mayi	ca	anyatra	ekaḥ	viṣṇuḥ	vyarthaṃ	kupyasi	mayi
In you	in me	and	in others	one	Vishnu	in vain	you are irate	with me
10	11	12	13	17	14	15	16	18
असहिष्णुः	भव	समचित्तः	सर्वत्र	यदि	त्वं	वाञ्छसि	अचिरात्	विष्णुत्वम्
asahiṣṇuḥ	bhava	samacittaḥ	sarvatra	yadi	tvaṃ	vāñchasi	acirāt	viṣṇutvam
impatient	become	even-minded	everywhere	if	you	desire	soon	Vishnuhood
[There is] one Vishnu5-6 in you1, in me2 and in others3-4. Being impatient10 you are angry8 with me9 unnecessarily7. [You should be] even-minded12 at all times13, if17 you14 want15 to attain11 Vishnuhood18 soon16. (24) bhaja gōvindaṃ bhaja gōvindaṃ.

 

25) See the Self in all: enemy, son, friend, and relative with a sense of oneness of all.

 

शत्रौ मित्रे पुत्रे बन्धौ मा कुरु यत्नं विग्रहसन्धौ सर्वस्मिन्नपि पश्यात्मानं सर्वत्रोत्सृज भेदाज्ञानम् ।।२५।।	Śatrau mitre putre bandhau mā kuru yatnaṃ vigrahasandhau, sarvaminnapi paśyātmānaṃ sarvatrotsṛja bhedājñānam.(25)	Śatrau mitre putre bandhau mā kuru yatnaṃ vigrahasandhau, sarvamin api paśya ātmānaṃ sarvatra utsṛja bhedājñānam.(25)
शत्रौ* मित्रे * पुत्रे * बन्धौ * मा * कुरु * यत्नं  * विग्रहसन्धौ *  सर्वस्मिन् अपि * पश्य * आत्मानं * सर्वत्र उत्सृज * भेद अज्ञानम् ।।२५।। Śatrau * mitre * putre * bandhau * mā * kuru * yatnaṃ * vigrahasandhau * sarvamin api * paśya * ātmānaṃ * sarvatra *  utsṛja * bheda ajñānam.(25)

 

1	2	3	4	5	6	7
शत्रौ	मित्रे	पुत्रे	बन्धौ	मा	कुरु	यत्नं
Śatrau	mitre	putre	bandhau	mā	kuru	yatnaṃ
with an enemy	with a friend	with a son	with a relative	no	do	endevour
8	9	10	11	12	13	14
विग्रहसन्धौ	सर्वस्मिन् अपि	पश्य	आत्मानं	सर्वत्र	उत्सृज	भेद अज्ञानम्
vigrahasandhau	sarvamin api	paśya	ātmānaṃ	sarvatra	utsṛja	bheda ajñānam
for fight or friendship	in all things	see	the Self	everywhere	expel or reject	sense of difference due to ignorance.
Spend no effort6-5-7 for fight or frienship8 with an enemy1, a friend2, a son3 or a relative4. Seeing10 the Self11 in all things9 everywhere12, expel or reject13 the sense of difference [between people and things] due to ignorance14— see the Self in all. (25) bhaja gōvindaṃ bhaja gōvindaṃ.

 

26) Giving up all dross, the aspirant sees in the Self SOHAM. The fools devoid of Self-Knowledge fry in hell.

 

कामं क्रोधं लोभं मोहं त्यक्त्वाऽत्मानं पश्यति सोऽहम् | आत्मज्ञान विहीना मूढाः ते पच्यन्ते नरकनिगूढाः ।।२६।।	kamaṃ krodhaṃ lobhaṃ mohaṃ tyaktvā ātmanaṃ paśyati so’ham atmajñāna vihīnā mūḍhāḥ te pacyante narakanigūḍhāḥ.(26)	kamaṃ krodhaṃ lobhaṃ mohaṃ tyaktvā ātmanaṃ paśyati saḥ aham atmajñāna vihīnā mūḍhāḥ te pacyante narakanigūḍhāḥ.(26)
कामं क्रोधं लोभं मोहं त्यक्त्वा आत्मानं पश्यति सः अहम् आत्मज्ञान विहीना मूढाः ते पच्यन्ते नरक निगूढाः ।।२६।। kamaṃ * krodhaṃ * lobhaṃ * mohaṃ * tyaktvā * ātmanaṃ * paśyati * saḥ aham * atmjñāna * vihīnā * mūḍhāḥ * te * pacyante * naraka *nigūḍhāḥ.(26)

 

1	2	3	4	5	6	7	8
कामं	क्रोधं	लोभं	मोहं	त्यक्त्वा	आत्मानं	पश्यति	सः अहम्
kamaṃ	krodhaṃ	lobhaṃ	mohaṃ	tyaktvā	ātmanaṃ	paśyati	saḥ aham
desire	anger	greed	delusion	giving up	the Self	see	I am He
9	10	11	12	13	14	15
आत्मज्ञान	विहीना	मूढाः	ते	पच्यन्ते	नरक     निगूढाः		।।२६।।
atmajñāna	vihīnā	mūḍhāḥ	te	pacyante	naraka          nigūḍhāḥ		(26)
Self-Knowledge	devoid of	the fools	they	are cooked	hell     (concealed) = captives		(26)
Giving up5 desire, anger, greed, and delusion1-2-3-4, [the aspirant] sees in the Self7-6, ‘I am He8‘ lacking Self-Knowledge10-9, they, the fools12-11, held as captives in hell15-14, are cooked13 (tortured). (26) bhaja gōvindaṃ bhaja gōvindaṃ.

 

27) Chant theBhagavadgita and Sahasranama meditating on Sripati. Keep good company. Distribute the wealth to the needy.

 

गेयं गीतानामसहस्रं ध्येयं श्रीपतिरूपमजस्रम् . नेयं सज्जनसङ्गे चित्तं देयं दीनजनाय च वित्तम् ।।२७।।	geyam gītānāmasahasraṃ dhyeyaṃ śrīpatirūpamajasraṃ neyaṃ sajjanasaṅge cittaṃ deyam dīnajanāya ca vittaṃ(27)	geyam gītā nāma-sahasraṃ dhyeyaṃ śrīpati-rūpam ajasraṃ neyaṃ sajjana saṅge cittaṃ deyam dīnajanāya ca vittaṃ(27)
गेयं * गीता * नामसहस्रं * ध्येयं * श्रीपति रूपं * अजस्रम् * नेयं * सज्जन-सङ्गे * चित्तं * देयं * दीनजनाय * च * वित्तम्  ।।२७।। geyam gītā nāma-sahasraṃ dhyeyaṃ śrīpati-rūpam ajasraṃ neyaṃ sajjana saṅge cittaṃ deyam dīnajanāya ca vittaṃ(27)

 

1	2	3	4	5	6	7
गेयं	गीता	नामसहस्रं	ध्येयं	श्रीपति रूपं	अजस्रम्	नेयं
geyam	gītā	nāma-sahasraṃ	dhyeyaṃ	śrīpati-rūpam	ajasraṃ	neyaṃ
to be recited	Bhagavadgita	one thousand names	for meditation	the form of Sripati	always	to be guided
8	9	10	11	12	13	14
सज्जन-सङ्गे		चित्तं	देयं	दीनजनाय	च	वित्तम्
sajjana saṅge		cittaṃ	deyam	dīnajanāya	ca	vittaṃ
company of good people		mind	to be given	to the poor people	and	wealth or money
Bhagavadgita and Sahasranama1-3 are to be recited1 with meditation on Vishnu in the form of Sripati4-5. The mind should always be guided10-6-7 towards the company of good people9-8. wealth should be given to the poor and the needy14-11-12. (27) bhaja gōvindaṃ bhaja gōvindaṃ.

 

28) Knowing death brings everything to an end, one does not give up sinful conduct.

 

सुखतः क्रियते रामाभोगः पश्चाद्धन्त शरीरे रोगः . यद्यपि लोके मरणं शरणं तदपि न मुञ्चति पापाचरणम् ।। २८।।	sukhataḥ kriyate rāmābhogaḥ paścāddhanta śarīre rogaḥ yadyapi loke maraṇaṃ śaraṇaṃ tadapi na muñcati pāpācaraṇam.(28)	sukhataḥ * kriyate * rāmābhogaḥ * paścāt *hanta * śarīre * rogaḥ * yat api * loke * maraṇaṃ * śaraṇaṃ * tat api* na * muñcati* pāpa ācaraṇam.(28)
सुखतः * क्रियते * रामाभोगः * पस्चात् * हन्त * शरीरे * रोगः * यत् अपि * लोके * मरणं * शरणं * तत् अपि * न * मुञ्चति * पाप * आचरणम् ।। २८।। sukhataḥ * kriyate * rāmābhogaḥ * paścāt *hanta* śarīre * rogaḥ * yat api * loke * maraṇaṃ * śaraṇaṃ * tat api* na * muñcati* pāpa * ācaraṇam.(28)

 

1	2	3	4	5	6	7	8
सुखतः	क्रियते	रामाभोगः	पस्चात्	हन्त	शरीरे	रोगः	यत्  अपि
sukhataḥ	kriyate	rāmābhogaḥ	paścāt	hanta	śarīre	rogaḥ	yat api
for happiness	one engages	sexual pleasures	at the end	alas	body	disease	even though
9	10	11	12	13	14	15	16
लोके	मरणं	शरणं	तत् अपि	न	मुञ्चति	पाप	आचरणम् ।।
loke	maraṇaṃ	śaraṇaṃ	tat api	na	muñcati	pāpa	ācaraṇam
world	death	end of all	that even	no	leave	sinful	conduct
One engages2 in sexual pleasures3 for happiness1. Alas5 at the end4, the body6 [suffers] disease7. Though8 death10 is the end of all11 in the world9, even then12 one does not13 give up14 sinful15 conduct16. (28) bhaja gōvindaṃ bhaja gōvindaṃ.

 

29) Wealth is fraught with little happiness and fear; that is its ordained way.

 

अर्थमनर्थं भावय नित्यं नास्ति ततः सुखलेशः सत्यम् पुत्रादपि धनभाजां भीतिः सर्वत्रैषा विहिता रीतिः ।।२९।।	arthamanarthaṃ bhāvaya nityaṃ nāsti tataḥ sukhaleśaḥ satyam putrādapi dhanabhājāṃ bhītiḥ sarvatraiṣa vihitā rītiḥ.(29)	artham* anarthaṃ * bhāvaya * nityaṃ* Na asti * tataḥ * sukhaleśaḥ * satyam * putrāt api * dhanabhājāṃ * bhītiḥ * sarvatra * eṣa * vihitā * rītiḥ.(29)
अर्थं * अनर्थं * भावय * नित्यं * न अस्ति * ततः * सुखलेशः * सत्यम् * पुत्रात् अपि * धनभाजां * भीतिः * सर्वत्र * एषा * विहिता * रीतिः ।।२९।। artham* anarthaṃ * bhāvaya * nityaṃ*  Na asti * tataḥ * sukhaleśaḥ * satyam * putrāt api * dhanabhājāṃ * bhītiḥ * sarvatra * eṣa * vihitā * rītiḥ.(29)

 

1	2	3	4	5	6	7	8
अर्थं	अनर्थं	भावय	नित्यं	न अस्ति	ततः	सुखलेशः	सत्यम्
artham	anarthaṃ	bhāvaya	nityaṃ	Na asti	tataḥ	sukhaleśaḥ	satyam
wealth	undesirable	think about it	constantly	there is no	there from	a little happines	truth
9	10	11	12	13	14	15	16
पुत्रात् अपि	धनभाजां	भीतिः	सर्वत्र	एषा	विहिता	रीतिः	।।२९।।
putrāt api	dhanabhājāṃ	bhītiḥ	sarvatra	eṣa	vihitā	rītiḥ	(29)
even from his son	one endowed with wealth	fear	everywhere	this	imposed/ ordained	the way
Wealth1 is undesirable2. Think about it3 constantly4. There is not5 even a little happiness7 there from6. The truth8 is that the rich10 has to fear11 his own son9. Everywhere12, this is13 the ordained14 way15. (29) bhaja gōvindaṃ bhaja gōvindaṃ.

 

30) Yogi pays attention to eight angas, discrimination, Japa, Samadhi, union with Universal Consciousness….

 

प्राणायामं प्रत्याहारं नित्यानित्य विवेकविचारम् । जाप्यसमेत समाधिविधानं कुर्ववधानं महदवधानम् ।। ३०।।	praṇāyāmaṃ pratyāhāraṃ nityānityavivekavicāram, jāpyasameta samādhividhānaṃ kurvavadhānaṃ mahadavadhānam.(30)	praṇāyāmaṃ * pratyāhāraṃ * nitya anitya viveka vicāram, jāpya sameta samādhi vidhānaṃ kuru avadhānaṃ mahat adavadhānam.(30)
प्राणायामं * प्रत्याहारं * नित्य * अनित्य * विवेक * विचारम् * जाप्य * समेत * समाधि * विधानं * कुरु *  अवधानं * महत् * अवधानम् ।। ३०।। praṇāyāmaṃ * pratyāhāraṃ * nitya * anitya * viveka * vicāram *, jāpya * sameta * samādhi  vidhānaṃ * kuru * avadhānaṃ * mahat * avadhānam.(30)

 

1	2	3	4	5	6	7
प्राणायामं	प्रत्याहारं	नित्य	अनित्य	विवेक	विचारम्	जाप्य
praṇāyāmaṃ	pratyāhāraṃ	nitya	anitya	viveka	vicāram	jāpya
regulation of Prana[life forces]	withdrawal of senses	permanence	impermanence	discrimination	Enquiry	japa
8	9	10	11	12	13	14
समेत	समाधि	विधानं	कुरु	अवधानं	महत्	अवधानम्
sameta	samādhi	vidhānaṃ	kuru	avadhānaṃ	mahat	avadhānam
go into a state of	union	accomplishing	perform	attention	Great	attention
Pranayamam1, pratyaharam2, enquiry into discrimination between permanence and impermanence6-5-3-4, Japa7, going into Samadhi8, accomplishing union10-9 and performing with care11-12, with great care13-14…. (30) bhaja gōvindaṃ bhaja gōvindaṃ.

 

31) Control your senses. You don’t have to go far to find God; He dwells in your heart.

 

गुरुचरणाम्बुज निर्भर भक्तः संसारादचिराद्भव मुक्तः । सेन्द्रियमानस नियमादेवं द्रक्ष्यसि निज हृदयस्थं देवम् ।।३१।।	gurucaraṇāmbuja nirbhara bhaktaḥ samsārādacirādbhava muktaḥ sendriyamanasa niyamādevam drakṣyasi nijahṛdayasthaṃ devam.(31)	Guru *caraṇa * ambuja * nirbhara * bhaktaḥ * samsārāt *  acirāt * bhava * muktaḥ * sendriya * manasa * niyamāt * evam * drakṣyasi * nija *hṛdayasthaṃ * devam.(31)
गुरु* चरण * अम्बुज * निर्भर * भक्तः * संसारात्  अचिरात् * भव मुक्तः * सेन्द्रिय * मानस * नियमात् *  एवं * द्रक्ष्यसि * निज * हृदयस्थं * देवम् ।।३१।। Guru *caraṇa * ambuja * nirbhara * bhaktaḥ * samsārāt *  acirāt * bhava muktaḥ * sendriya * manasa * niyamāt * evam * drakṣyasi * nija *hṛdayasthaṃ * devam.(31)

 

1	2	3	4	5	6	7	8
गुरु	चरण	अम्बुज	निर्भर	भक्तः	संसारात्	अचिरात्	भव मुक्तः
Guru	caraṇa	ambuja	nirbhara	bhaktaḥ	samsārāt	acirāt	bhava muktaḥ
Guru	feet	Lotus	dependent	devotee	from Samsara	soon	become released
9	10	11	12	13	14	15	16
सेन्द्रिय	मानस	नियमात्	एवं	द्रक्ष्यसि	निज	हृदयस्थं	देवम् ।।
sendriya	manasa	niyamāt	evam	drakṣyasi	nija	hṛdayasthaṃ	devam
sense organs	mind	through control	thus	you will see	own’s own	in-dwelling	Lord
O dependent devotee of lotus-feet of the Guru, you will become released soon from Samsara through the control of the sense organs and the mind. Thus you will see in your own heart the in-dwelling Lord. (31) bhaja gōvindaṃ bhaja gōvindaṃ.

End Bhaja Govindam

 

Reference: Monier Williams Sanskrit English Dictionary

Reference: Vedabase Dictionary

Author: Sankaracharya

Language: Sanskrit

Translation: V.Krishnaraj

Sankaracharya (788-820 CE) the leading proponent of Advaita appeared in South India, when India was afflicted with numerous sects within decadent Hinduism and the ascendancy of decadent Buddhism. Before he attained Maha Samadhi, he was a one-man army who talked Buddhism out of the country and precipitated concomitant conversion of Buddhists back to their Hindu fold. He re-established monistic Hinduism single-handedly in the confused landscape of diverse philosophical thoughts.

He traveled far and wide in India and established mutts. He won over such intellectual titans like Mandana Misra and his spouse Bharati.

Click here for more details on the life of Sankara: Hymns of Sankara.

The popular view among people is that Sankara is a Siva devotee. Not exclusively so. His devotion encompasses all Gods and Goddesses under a monistic sign-post.

A story unfolds as to how a panegyric on Govinda, Bhaja govindam, flowered in the fertile beds on the banks of Ganges River in Benares. This piece tells incontrovertibly that Faustian knowledge serves no purpose, when it comes to liberation. Only uttering the name of Govinda can take you beyond the roiling ocean of Samsara to the shores of liberation. Learning or teaching Grammar is euphemism for Faustian knowledge. The story goes as follows. Sankara was walking along with a flock of fourteen disciples tagging along behind him in Benares. A pundit known for precision in Sanskrit grammar was uttering the rules of Grammar, wasting his intellect and dedication to teaching mere apara vidya. He should have been using that time in advancing his spiritual stature. Sankara came down hard with mellifluous verses on the pundit (with a sledge hammer = Moha-Mudgara =  मोहमुद्गर = Bhajagovindam). The message is that Grammar does not save one from the ocean of Samsara but Govinda does.

Each stanza ends with a refrain, Bhaja Govindam, Bhaja Govindam, extolling Vishnu in the name of Govinda.

मोहमुद्गर = delusion-busting hammer.